Wednesday, April 2, 2025

Church Abuse and Church Hurt

What is the role of a pastor or an elder in a church?  The word “pastor” is from a Latin word that means “shepherd.”  The “Elder” in the New Testament is given the command to shepherd.  Pastors and Elders are to shepherd their congregation, their flock.  The Old Testament gives many examples of God or the LORD being a Shepherd to His people.  David and Moses were considered shepherds of the people.  Jesus, during his earthly ministry, called himself the Good Shepherd.  Priests were undershepherds to God’s people.  The apostles talk in their epistles about the role of elders as shepherds.  The examples and expectations are clear, but carrying out the big task of shepherding is a huge undertaking and one that clearly isn’t being taken seriously in our day and age, but it was an issue in the past as well.  Just read the prophecy against the undershepherds in Ezekiel 34.

Timothy Witmer wrote a fantastic book called The Shepherd Leader: Achieving Effective Shepherding in Your Church.  It should be a required book to read for all elders and any incoming elders.  I decided to read it to make sure my expectations/understanding of what an elder is and what he should do based on what I read in the Bible was accurate.  I have found through this book that I am indeed interpreting correctly what the Bible has to say about elders.  It made me sad to read the book and realize I was right and that my understanding wasn’t even to the fullest of what the Bible has to say about the role of elders.  It grieves me to think how far off the mark so many elders are.

The reason I chose to dive into this topic is because I have a history of church abuse and church hurt that has been brought back up to the surface lately, exposing all of my deep wounds and making me have to face my trauma all over again.  I’m trying to sort out my thoughts and feelings to help me process and heal from my trauma once and for all.

It’s important to define the terms “church abuse” and “church hurt.”  I’ve gleaned these definitions from all of the sources I have read on the topics.  Church abuse includes any of the following: sexual violence, domestic abuse, spiritual abuse, emotional abuse, psychological abuse, financial abuse or acts of intimidation.  Church hurt is term used to describe emotional or physical pain caused by the actions of decisions of someone in a church.  There is a lot of cross-over between the two terms.  Both can be a result of the abuse or misuse of power within the church.  Church hurt can also be from non-leaders of the church, whereas church abuse is almost always from the church leadership.

According to Witmer, Shepherds (elders) are to know the sheep, feed the sheep, lead the sheep, and protect the sheep.  They are to do this at a macro level (through the preaching/teaching of God’s Word) as well as a micro level (on an individual level with each of their sheep).  He uses Jesus’ example to prove his point.  Jesus, as the Good Shepherd knows His sheep, and His sheep know His voice.  A relationship has to be there for His sheep to know His voice and follow Him.  This is the expectation of our shepherd elders in our churches.

Sadly, this is not what I have experienced in the churches in which I have been a member.  I was sexually abused by a deacon in my church when I was 5 years old.  My parents did the right thing in reporting it to the police.  However, the pastor of the church and the leaders were upset with my parents for going to the authorities and wished that they had just let them deal with it.  The horror of it all!  If they were shepherding my parents and me properly, they would have come alongside of them to support them in going to the police and walk with them through the lengthy investigation that then took place.  How did that abandonment from the elders make me feel? “I’m not important.  I have no value.  I’m worthless!”

Fast forward to my adult life during a very difficult time in my life when I was faced with the reality of a husband addicted to porn.  When he had fallen into it again, and I confronted him after he had lied about it, something went askew psychologically for me, and I started responding to him like he was my sexual abuser even though logically I knew he wasn’t.  My Christian counselor recommended that I ask him to leave in an effort to try to save my marriage and get me the psychological and emotional help I needed to recover.  I followed her advice, but as a result, my church leaders enacted church discipline on me for asking my husband to leave.  My counselor met with the elders to explain what we were trying to accomplish, but they were so insistent that he be allowed back in the house that they gave me an ultimatum to either let him back in or I would be excommunicated (I had already been removed from all of my ministries, and they had already confronted me, even bringing an elder’s wife with them).  I was just trying to save my marriage to avoid divorce, but that wasn’t acceptable to the elders because all they cared about was my husband’s need to be living with me.  How did this make me feel?  I’m worthless.  I have no value.  My healing isn’t important.  All that matters is my obedience to the elders who only care about my husband.  After all, he wasn’t asked to step down from his church leadership until I demanded it because I had been removed from all of mine, and I was the victim not the culprit.  Thankfully, God helped me get the healing I needed without their help, and my husband was supportive of my healing and supportive in our decision to find another church.

Then again, in yet another church, it happened again in several different ways.  We thought this church was different.  Even their membership vows include a statement that if you feel estranged in any way regarding the church that you seek out an elder to have a discussion before making any decisions.  Great!  That means they care! Sadly, that just wasn’t the case.  Within a week after becoming members, the infamous COV1D shutdown happened.  Churches all over the place lost their focus and sinned against God’s command to not forsake the assembling of ourselves together.  We thankfully found another church to worship in while ours remained closed.  Once it opened, masks were required in order to attend church.  I have a heart condition in which masking deprives me of oxygen, causes me to have bronchospasms, and I end up with severe heart palpitations that make me even more short of breath and feel like I am going to pass out.  I do eventually pass out if I don’t get the palpitations under control.  Because of my medical condition and because the laws of PA allowed for medical exceptions, I was allowed to go without a mask in public places.  However, our church didn’t allow for PA’s medical exception, so I could go to the grocery store, but I couldn’t go to church.  Our oldest was seriously struggling with his mental health during that time and needed to go to a residential program.  Before he left, we wanted to host a prayer meeting sendoff for him at his request.  We were abiding by the government’s limit of the number of people gathered and had invited key people in his life.  Two of the pastors of the church contacted us asking that we cancel the prayer meeting because of the scare of COV1D.  Instead of coming to the prayer meeting to support a struggling sheep, they encouraged us to NOT have a prayer meeting for him.  We were incredulous at their spiritually hurtful response.  Later, a sermon was preached about loving our brother and being thoughtful about those who are more fearful of the disease and why we should wear masks so that they can be comfortable in church.  The sermon was totally one sided, not encouraging the fearful to understand that there are people who cannot physically wear a mask who also need to be in church and should be allowed since the government allows them in other public spaces.  We and two other families from the church requested a meeting with the elders to discuss our feelings/concerns in keeping of our membership vows to seek out a meeting with an elder should we feel estranged.  The meeting was scheduled, then a few days before the meeting, it was canceled because the pastor didn’t have time to prepare.  What preparation needed to be done in order to listen to sheep’s concerns?  Shouldn’t you come to the table with no expectations or plans but to listen?  Lastly, we had another family crisis in which our world was turned upside down, and instead of receiving shepherding care, we got the hammer.  Again, those feelings of “I’m worthless.  I have no value” come to the surface.  This time with extra loudness and impact because now my family is involved and impacted.  My thoughts turn to, “Since I have no value, neither do my children or my family.”  It’s an agonizing feeling and such a loud voice that is difficult to silence. 

I know these thoughts and feelings are not true and not from God.  I know that God’s Word tells me otherwise.  It’s just getting harder and harder to stop hearing these lies because they are being reinforced over and over again by our shepherds.  Now that we are without a shepherd again, I feel the terror settling, but every time I think about finding a new church home and becoming members somewhere else, the terror rises up inside of me.  How can I ever trust another group of elders to shepherd me?  If I had my way, I’d never become a member of a church again!  How does one recover from Church Abuse or Church Hurt? 

I’m working with a counselor to work through the emotional damage.  I’d love to be able to trust again.  I have read a book on Church Abuse.  I am finding podcasts and blog posts about others who have faced church abuse and hurt.  Sadly, I’m not finding a lot of encouraging or positive stories or outcomes.  I’m realizing that the hurt is prevalent, and that’s heartbreaking!  It’s not something that is often brought to light, but it should be.  We need positive stories and outcomes of how God has redeemed bad things.  When the undershepherds were prophesied against in Ezekiel 34 because they failed to be the shepherds they were called to be, God was the shepherd for the scattered sheep.  I am finding hope in that! 

If you can relate to the feelings of church abuse or church hurt and want to talk, I’m happy to lend a listening ear.  I don’t have answers for you, but I hope to someday.  I hope to eventually have a positive story to share with others in my shoes.  If you have found redemption from your church and have encouraging words to share with me, I’m all ears!  Perhaps we just need to walk this painful journey together, striving to sort out the truths of God’s Word and Satan’s lies.

If you have elders who truly shepherd as they are commanded, don’t take them for granted!  Send them a note of thanks or speak to them in person.  They need to be encouraged for being faithful in the midst of so many unfaithful shepherds.  God will reward them for caring for the hearts of His people.  They are wonderful examples for other elders to see how shepherding can be done well in our broken world.

Forsaking your faith or forsaking church all together is not the answer.  That’s Satan’s desire!  We need to keep the faith and keep obeying God’s command to not forsake the assembling of ourselves together.  However, I think we need to be cautious in committing to the shepherding of elders too quickly before truly understanding what their shepherding looks like.  We need to pray and ask God to give us a discerning heart before jumping into another sheepfold.  We also need to remember that we are still a sheep in need of a home. God be gracious to us in our time of need!



Thursday, December 19, 2024

O Come, O Come, Emmanuel

Have Christmas carols become so familiar to you that the significance of the words often get missed?  That is definitely a struggle for me, but at my son's Christmas choir concert a few weeks ago, I was struck anew by the words and significance of the carol "O Come, O Come Emmanuel."

[Verse 1] 
O come, O come, Emmanuel, 
And ransom captive Israel, 
That mourns in lonely exile here, 
Until the Son of God appear. 

[Refrain] 
Rejoice! Rejoice! Emmanuel 
Shall come to thee, O Israel. 

[Verse 2] 
O come, O come, Thou Lord of might, 
Who to Thy tribes, on Sinai's height, 
In ancient times didst give the law 
In cloud, and majesty and awe. 
[Refrain] 

[Verse 3] 
O come, Thou Rod of Jesse, free 
Thine own from Satan's tyranny; 
From depths of hell Thy people save, 
And give them victory o'er the grave. 
[Refrain] 

[Verse 4] 
O come, Thou Dayspring from on high, 
And cheer us by Thy drawing nigh; 
Disperse the gloomy clouds of night, 
And death's dark shadows put to flight. 
[Refrain] 

[Verse 5] 
O come, Thou Key of David, come 
And open wide our heavenly home; 
Make safe the way that leads on high, 
And close the path to misery. 
[Refrain]

The last few months have been so very hard for our family.  We have struggled with feelings of loneliness, abandonment, rejection, sadness, and grief, but we have taken comfort in knowing that Christ Jesus knows and experienced those same feelings. We can relate on a totally new level with the Israelites as they experienced exile, suffering, and hardship.  We wrestle with creeping in emotions of anger, bitterness, and resentment while wrestling to see and understand God's goodness and purpose in our dark and difficult journey in which we've been forced to walk alone.  It's hard to understand why we have to go through one of the hardest--perhaps the hardest--times of our lives without the peace and comfort of belonging to a body of Christ currently.  Perhaps you too are going through a hard time.  How can you relate to these words and find comfort?  Here's my personal application, and perhaps it will help you make your own application as you look to Emmanuel and Rejoice even in the midst of your own storm of life:

Exile is exactly where we are, but praise God, Emmanuel has ransomed the captive Russell family who mourns in lonely exile here. The Son of God has come to redeem us, and He promises to come again for the final rescue so that we can enter our haven of perfect peace and rest. Rejoice! Rejoice! Emmanuel shall come to you, O Russell family!

Satan's role and influence in our family's struggle these past few months has been palpable.  The fact that he'd use some of God's children as his instruments to inflict further pain has left us dumbfounded.  He truly is the deceiver and absolutely seeks to devour!  Free the Russell family from Satan's tyranny! Save them from the depths of hell, and give them victory over the grave!

"Dayspring" is an archaic term used in in older versions of the Bible like the King James Version  in Luke 1:78 about the Messiah's coming. Other translations use "morning," "morning light," "sunrise," "dawn," etc. How appropriate to use that term in verse 4 to address Emmanuel before asking Him to cheer us by drawing near to us.  Morning Light, cheer us, the Russell family, with your presence drawn near, and disperse the gloomy clouds of night that engulf us!

Our sufferings remind us that this is not our home.  Our home awaits us in heaven.  Emmanuel is the Key to open the doors of heaven and to lead us home.  Please don't tarry, Emmanuel, for we long to have you close the path to misery here on Earth!

Because we live in a broken world, none of us go untouched by pain and suffering and sorrow and grief.  No matter what hard times you find yourself in the midst of, I pray that the beautiful and rich words of this wonderful Christmas carol would encourage you and lift your heart to Rejoice!  Rejoice! because Emmanuel shall come to you!


Friday, December 6, 2024

The God of Mercy and Kindness

Dane Ortlund's book Gentle and Lowly: The Heart of Christ for Sinners and Sufferers has not only helped renew my awe of God's love for me, but it has also opened my eyes anew to God's mercy and kindness that He lavishes on us as His children.  

It is comforting to know that when we fail and sin against Him, He doesn't abandon us.  He comes after as to pour His love and mercy over us.  It's as if He pursues us more when we have sinned or are suffering as we look to Him for forgiveness and help.  The key is that we need to come and turn to Him.  When we do, blessings abound:

What elicits tenderness from Jesus is not the severity of the sin but whether the sinner comes to him.  Whatever our offense, he deals gently with us.  If we never come to him, we will experience a judgment so fierce it will be like a double-edged sword coming out of his mouth at us (Rev. 1:16; 2:12; 19:15, 21).  If we do come to him, as fierce as his lion-like judgment would have been against us, so deep will be his lamb-like tenderness for us (cf. Rev. 5:5-6; Isa. 40:10-11) (p.54).

Further, Dane concludes chapter 5, "He Deals Gently," by reminding us:

Contrary to what we expect to be the case, therefore, the deeper into weakness and suffering and testing we go, the deeper Christ's solidarity with us.  As we go down into pain and anguish, we are descending ever deeper into Christ's very heart, not away from it.

Look to Christ.  He deals gently with you.  It's the only way he knows how to be.  He is the high priest to end all high priests.  As long as you fix your attention on your sin, you will fail to see how you can be safe.  But as long as you look to this high priest, you will fail to see how you can be in danger.  Looking inside ourselves, we can anticipate only harshness from heaven.  Looking out to Christ, we can anticipate only gentleness (p.57).

At the end of Chapter 6, "I Will Never Cast Out," Dane reminds us:

[Christ] cannot bear to part with his own, even when they most deserve to be forsaken...For those united to him, the heart of Jesus is not a rental; it is your new permanent residence.  You are not a tenant; you are a child.  His heart is not a ticking time bomb; his heart is the green pastures and still waters of endless reassurances of his presence and comfort, whatever our present spiritual accomplishments.  It is who he is (p.66).

Romans 5:20b states, "but where sin increased, grace abounded all the more" (ESV).  Dane expands that thought by stating:

The guilt and shame of those in Christ is ever outstripped by his abounding grace.  When we feel as if our thoughts, words, and deeds are diminishing God's grace toward us, those sins and failures are in fact causing it to surge forward all the more (p.68).

To further help us wrap our minds around such a glorious concept, Dane brings out an analogy:

...Christ being perfectly holy, knows and feels the horror and weight of sin more deeply  than any of us sinful ones could...Just as the purer a heart, the more horrified at evil, so also the purer a heart, the more it is naturally drawn out to help and relieve and protect and comfort, whereas a corrupt heart sits still, indifferent.  So with Christ (p.69).

Dane goes on to share a passage of Thomas Goodwin's book The Heart of Christ and summarizes it beautifully: "If you are part of Christ's own body, your sins evoke his deepest heart, his compassion and pity...He sides with you against your sin, not against you because of your sin.  He hates sin.  But he loves you" (p.71).

Just as a father does not abandon a son who messes up terribly, God our Father does not abandon us when we mess up terribly.  Thanks be to God!

Whether you have messed up and sinned terribly, or someone else's sin has splashed on you wounding you deeply, or whether you are suffering as a result of living in a broken world, take comfort!  God's mercy and kindness and love abounds!  He meets you where you are and pours a never ending love and mercy into you.  He sees and knows your pain, and He loves you all the more for it.  Keep turning to Him as the source of your comfort!

Meditate on the truths of "Mercies Anew," a song that sits among my favorites and so fitting for all that Dane reminded me of in Gentle and Lowly:

VERSE 1
Every morning that breaks
There are mercies anew
Every breath that I take
Is your faithfulness proved
And at the end of each day
When my labors are through
I will sing of Your mercies anew

VERSE 2
When I’ve fallen and strayed
There were mercies anew
For you sought me in love
And my heart you pursued
In the face of my sin
Lord, You never withdrew
So I sing of Your mercies anew

CHORUS
And Your mercies, they will never end
For ten thousand years they’ll remain
And when this world’s beauty has passed away
Your mercies will be unchanged

VERSE 3
And when the storms swirl and rage
There are mercies anew
In affliction and pain
You will carry me through
And at the end of my days
When Your throne fills my view
I will sing of Your mercies anew
I will sing of Your mercies anew

Music and words by Mark Altrogge and Bob Kauflin. © 2002 Sovereign Grace Praise/BMI (adm. by Integrity Music). Sovereign Grace Music, a division of Sovereign Grace Churches. All rights reserved.